Monthly Archives: January 2017

Civic Engagement for Families: Some Resources

civicengagementforfamilies

Here are some creative ideas and resources for all-ages learning about social change and civic engagement.

We patterned the Fellowship Friday event on Solidarity Sundays, a nationwide network of feminist activist groups coordinating practical, focused, collective action to resist the Trump/Pence agenda. You can sign up to get information regularly, and then gather up a group of friends and make community and a difference.

You may also like to check out Indivisible: A Practical Guide for Resisting the Trump Agenda, the short, extremely well-informed guide to civic action gathered together by congressional aides who watched the ascent of the Tea Party and their (admittedly super well-funded) local activism.

Sprung-up locally is the Bay Area Queer Anti-Fascist Network, an ad-hoc collective of groups and individuals building community and engaging in varied and direct action in the Bay Area.

dykepower

Those of us with younger kids might enjoy checking out picture and chapter books about about electoral politics, social change heroes, and grassroots advocacy. We can read them to or talk with our children about them:

For older kids, consider reading chapter books together, and talking about them: Solidarity Sunday list section for Older Readers.

For kids of all ages, interesting dinner table conversations could revolve around what we each would do if we were President of the United States, or even a leader in our own immediate community, on the immediate scale of a kid’s preschool or K-6 classroom, or middle or high school.

Crafty folks can gather together sign-making materials and create signs you could put in the window of your apartment or house, or in a car, or to take to any of the ongoing opportunities to march with other citizens on behalf of community, diversity, and – among others – LGBTQ families.

Adults and older kids can make a difference on a regular basis contacting your elected officials and urging them to have the courage of their convictions (if your representative is clearly on record to take a stand on behalf of LGBTQ people). Officials on committees considering appointments represent the interests of the entire nation, so you have every right, even a responsibility to committee members with your concerns about a proposed cabinet member – for instance, Betsy DeVos for Education Secretary, who has no experience with public schools and long experience disparaging LGBTQ people and funding organizations which regard trans people as “broken” and unfit to teach.

Kids tween/ pre-tween-aged on up can be hugely invigorated making calls on a Sunday with other kids reading scripts alongside adults to phone message machines of national political figures.

You can learn about about how to locate and contact your elected officials here: help finding contact info for elected officials.

You can get ideas about daily actions you can take, simply via contacting your elected officials, here (their motto: “Resisting extremism in America, one phone call at a time.”: Daily Action

And if you would like to know why it’s more helpful to call than to email, check out this concise run-down in the New York Times last November: “Here’s Why You Should Call, Not Email, Your Legislators”.

Whatever you do, do it often, and do it together! One of the best things that can come of this challenging climate is a renewed passion for democracy.

6 Radical MLK Jr. Quotations You Didn’t Learn in School

6 Radical MLK Jr. Quotations You Didn’t Learn in School

6 Radical MLK Jr. Quotations You Didn’t Learn in School

On this Martin Luther King Jr. day, we celebrate the legacy of the iconic civil rights leader with some of our favorite quotations from his work. They ring true now in our divided, unequal country as they did the first time he spoke them. While many of us were taught a narrative of the 1960s civil rights movement as a finite, completed project that completely solved racial inequality, these words remind us how the fight for justice is ongoing and crucial.

“One of the greatest problems of history is that the concepts of love and power are usually contrasted as polar opposites. Love is identified with a resignation of power and power with a denial of love. What is needed is a realization that power without love is reckless and abusive and that love without power is sentimental and anemic. Power at its best is love implementing the demands of justice. Justice at its best is love correcting everything that stands against love.”  —  Where Do We Go From Here, 1967

“Why is equality so assiduously avoided? Why does white America delude itself, and how does it rationalize the evil it retains?

The majority of white Americans consider themselves sincerely committed to justice for the Negro. They believe that American society is essentially hospitable to fair play and to steady growth toward a middle-class Utopia embodying racial harmony. But unfortunately this is a fantasy of self-deception and comfortable vanity.”

—  Where Do We Go From Here, 1967

“But it is not enough for me to stand before you tonight and condemn riots. It would be morally irresponsible for me to do that without, at the same time, condemning the contingent, intolerable conditions that exist in our society. These conditions are the things that cause individuals to feel that they have no other alternative than to engage in violent rebellions to get attention. And I must say tonight that a riot is the language of the unheard. And what is it America has failed to hear?…It has failed to hear that the promises of freedom and justice have not been met. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice and humanity.”

—  “The Other America,” 1968

“A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.”

—“Beyond Vietnam,” 1967

“The evils of capitalism are as real as the evils of militarism and evils of racism.”

— Speech to SCLC  Board, 1967

“I have almost reached the regrettable conclusion that the Negro’s great stumbling block in the stride toward freedom is not the White Citizens Councillor or the Ku Klux Klanner but the white moderate who is more devoted to order than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says, “I agree with you in the goal you seek, but I can’t agree with your methods of direct action”; who paternalistically feels that he can set the timetable for another man’s freedom; who lives by the myth of time; and who constantly advises the Negro to wait until a “more convenient season.” Shallow understanding from people of goodwill is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.”

— Letter From Birmingham Jail, 1963